The creation of the Common European Union came as a result of the signature of the Treaty of Rome in March 1957. The leaders of the undersigning countries —Federal Germany, Belgium, France, Italy, Luxembourg and the Netherlands— agreed to a series of economic measures to “consolidate, through the constitution of a series of resources, the defence of peace and freedom”, as stated in the preamble of the Treaty. For example: on 1st January 1959, the member states lowered by 10% their custom tariffs and eventually abolished them completely. Towards the EU for the sake of the economy.
Delegates at the signing of the European Common Market Treaty in Rome. (Photo by Keystone/Getty Images)
One of his articles is a good example of this. In “El año en que entramos” [This coming year] the monarchical Nadal, evolved from reactionarism to conservative liberalism, spoke about the crisis in the city of Berlin. In the capital of the Cold War, the stubborn political blockage was in danger of turning into an explosive short-circuit. This was the main threat against the great continental project, set in motion in 1959: the European Economic Community. The creation of the EEC was the result of the signature of the Treaty of Rome in March 1957. The leaders of the undersigning countries —Federal Germany, Belgium, France, Italy, Luxembourg and the Netherlands— agreed to a series of economic measures that would “consolidate, through the constitution of a series of actions, the defence of peace and freedom”, quoting the preamble of the Treaty. On 1st January 1959, says Nadal, the implementation of the first decision from the treaty took place: the member states lowered by 10% their customs tariffs, then this measure gradually extended to reach the total suppression of customs tariffs. Towards the Union, then, through economy.
As customs offices gradually were losing their function, it would appear that the European project would mature. Its strengthening was needed for geopolitical reasons, mainly. Santiago Nadal said: “The progressive integration of Europe is an actual need originating from unsurmountable realities. Over these realities, the main one being: the existence of two colossal non-European blocks, whose existence, even disregarding their rivalries, would force, nearly as a law of physics, the tiny European states to get together and set up some sort of union”. Let’s call it a common market, or a European Economic Community. Its creation, on the basis of a progressive ideology, and its materialization through a series of economic agreements, cannot be understood outside this critical context. On the one hand, the catastrophic end of the European Civil war. While after the Great War Europe had failed in building up a new order, after 1945 the consolidation of a long-lasting peace required thorough reconsideration of the idea of Europe. On the other hand, the Cold War. The new idea of Europe should take shape in an unprecedented global situation: the ongoing and threatening tension between the US and the Soviet block. What would later become the European Union arose from this international context. But when these critical circumstances disappeared, the European project had to adapt to new coordinates. Luckily, the coordinates did change. The most obvious and iconic evidence of this was the fall of the Berlin Wall.
It was in this “Ciceronian moment”, fully conscious of the worldwide transformation that was to come, that in summer 89 Francis Fukuyama published his article “The End of History” in The National Interest, the magazine on international issues co-founded by Irving Kristol —one of the eminent thinkers of US neoconservatives— and Henry Kissinger among its main landmarks. The proposal, with a similar incidence in the Spanish arena —with an atonic right and a rusty left—, brought about the restructure of the world after the disappearance of the Soviet dictatorship. Amidst the implosion of the communist block, a victorious feeling exudes from Fukuyama’s article, peppered with sarcasm. “The resulting emerging State is liberal, as it recognizes and protects, through a legal system, the universal right of man to freedom. This State is also democratic because it exists only with the consent of the governed”. The incarnation of that State, said the politologist, were the states of Western Europe who had created the common market.
And now, what remains from a legacy drafted at the peak of intellectual legitimacy of conservatism? Like a bulldozer, the financial crisis has run over this thinking: the world coordinates have changed again. Perhaps it was too soon to draft a realistic formula that would threaten globalization. Be that as it may, the adequacy of a European project to the new coordinates resulting from globalization has not occurred convincingly. History reappears on scene and Europe, so it seems, is conceived as if it were living in the past.
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